Autobiography of Clarissa Isabell Wilhelm

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==Part 1==
==Part 1==
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I was born in [[Rockville, Utah|Rockville]], [[Washington County, Utah|Washington Co.]], [[Utah]] on [[March 27]], [[1870]]. My parents were [[Bateman Haight Wilhelm]] and [[Lydia Hannah Draper|Lydia Hannah Draper Wilhelm]]. I had six brothers and sisters, three brothers and three sisters, seven of us in all. I also had one half-brother and five half-sisters, as my father was a polygamist. My mother and father was married five years before he took his second wife, [[Grace Tippett Jose|Grace Tibbits (Tippets) Jose]]. My father and Mother were very happy until this woman came into their lives. I was the first child born to mother after my father took the second wife. I had one [[Bateman Haight Wilhelm, Jr.|brother]] and one [[Lydia Isora Wilhelm|sister]] older than myself. My mother's parents names were Zemira Draper and Amy Terry Draper. We lived in Rockville until I was 3 years old and then we moved to a little town called Mount Carmel. My father’s [[Clarissa Harden|mother]] and his oldest sister, Aunt [[Susan Clarissa Williams|Susan]], moved there also. We lived there until I was 4 years old. Then the church started the United Order and they called father to help head the Order at [[Orderville, Utah|Orderville]], where we moved about two miles from Mount Carmel. A little while after we moved to this place, I had a little sister born. She was named Amy Elnora. She lived until she was 21 months old and then she died of indigestion. Mother was unable to get proper food for her. She was a sweet, little golden-curly headed doll like kid. At this age of 4 I started to school, I will always remember the book I was supposed to read part of it was the Doctrine and Covenants. I can think of trying to read with horror. I forgot to state that father was put in as first councilor to the president of the stake. I will try to tell as near as I can how the Order was carried on.
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I was born in [[Rockville, Utah|Rockville]], [[Washington County, Utah|Washington Co.]], [[Utah]] on [[March 27]], [[1870]]. My parents were [[Bateman Haight Wilhelm]] and [[Lydia Hannah Draper|Lydia Hannah Draper Wilhelm]]. I had six brothers and sisters, three brothers and three sisters, seven of us in all. I also had one half-brother and five half-sisters, as my father was a polygamist. My mother and father was married five years before he took his second wife, [[Grace Tippett Jose|Grace Tibbits (Tippets) Jose]]. My father and Mother were very happy until this woman came into their lives. I was the first child born to mother after my father took the second wife. I had one [[Bateman Haight Wilhelm, Jr.|brother]] and one [[Lydia Isora Wilhelm|sister]] older than myself. My mother's parents names were Zemira Draper and Amy Terry Draper. We lived in Rockville until I was 3 years old and then we moved to a little town called Mount Carmel. My father’s [[Clarissa Harden|mother]] and his oldest sister, Aunt [[Susan Clarissa Williams|Susan]], moved there also. We lived there until I was 4 years old. Then the church started the United Order and they called father to help head the Order at [[Orderville, Utah|Orderville]], where we moved about two miles from Mount Carmel. A little while after we moved to this place, I had a little sister born. She was named [[Amy Elnora Wilhelm|Amy Elnora]]. She lived until she was 21 months old and then she died of indigestion. Mother was unable to get proper food for her. She was a sweet, little golden-curly headed doll like kid. At this age of 4 I started to school, I will always remember the book I was supposed to read part of it was the Doctrine and Covenants. I can think of trying to read with horror. I forgot to state that father was put in as first councilor to the president of the stake. I will try to tell as near as I can how the Order was carried on.
They built the houses in fort shape and right in the center of the square of buildings, was built a large kitchen and dining room. They would select a set of 12 women to work for six weeks as cooks in the kitchen and one man helper and at the end of six weeks, they would choose another 12 women, and so on. There were enough women so they would only have to go into the kitchen every three months. But while our mothers were working, we children would have a good and lonesome time of it, for a home without a mother in it is a pretty lonesome place for little kiddos, especially. Mother would go at 4 o’clock in the morning and probably wouldn’t get home until 10:00 o’clock at night. That made the days pretty long. In the dining room, they had three long rows of tables, the length of the dining hall. I don’t remember the length of the hall, but it seemed very large to me then. In the mornings, they had a bugle call to call every one out of bed and they had one to call the grown people to their meals. The tune "Hard Times" was used to call people to arise of a morning and the tune "Do What is Right or The Old Oaken Bucket". for the meals. Then they would clear away the dishes and wash them and call the young people over 12 years of age to eat and the tune was "Oh, Come, Come away from Home" a school song. Then came the children’s turns under 12 years of age and their tune was : "In Our Lovely Deseret" and it has always sounded like something to eat to me since then. They had nice old ladies to help serve us children. We always called them Auntie. I remember Auntie Harmon, and Auntie Blackburn (the name now a little spoiled) and Auntie Clarage. Of course there were more of them but these were My Aunties that waited the tables where us children ate. There was also a man that walked up and down in the aisles between the tables to keep the children quiet. I remember of how I have been hit a lick on the side of my head with a roll of papers for whispering to some child eating near me. It would sure make one’s head ring when a lick came unexpected. They also had little girls 9 years, well I said little girls I should have said little girls over 9 years old, none younger and oh my, I did so want to be old enough to help wait on the tables. But I was Baptised in the summer and we left there in the fall, that same year, so I never had the pleasure of waiting tables before we left there.
They built the houses in fort shape and right in the center of the square of buildings, was built a large kitchen and dining room. They would select a set of 12 women to work for six weeks as cooks in the kitchen and one man helper and at the end of six weeks, they would choose another 12 women, and so on. There were enough women so they would only have to go into the kitchen every three months. But while our mothers were working, we children would have a good and lonesome time of it, for a home without a mother in it is a pretty lonesome place for little kiddos, especially. Mother would go at 4 o’clock in the morning and probably wouldn’t get home until 10:00 o’clock at night. That made the days pretty long. In the dining room, they had three long rows of tables, the length of the dining hall. I don’t remember the length of the hall, but it seemed very large to me then. In the mornings, they had a bugle call to call every one out of bed and they had one to call the grown people to their meals. The tune "Hard Times" was used to call people to arise of a morning and the tune "Do What is Right or The Old Oaken Bucket". for the meals. Then they would clear away the dishes and wash them and call the young people over 12 years of age to eat and the tune was "Oh, Come, Come away from Home" a school song. Then came the children’s turns under 12 years of age and their tune was : "In Our Lovely Deseret" and it has always sounded like something to eat to me since then. They had nice old ladies to help serve us children. We always called them Auntie. I remember Auntie Harmon, and Auntie Blackburn (the name now a little spoiled) and Auntie Clarage. Of course there were more of them but these were My Aunties that waited the tables where us children ate. There was also a man that walked up and down in the aisles between the tables to keep the children quiet. I remember of how I have been hit a lick on the side of my head with a roll of papers for whispering to some child eating near me. It would sure make one’s head ring when a lick came unexpected. They also had little girls 9 years, well I said little girls I should have said little girls over 9 years old, none younger and oh my, I did so want to be old enough to help wait on the tables. But I was Baptised in the summer and we left there in the fall, that same year, so I never had the pleasure of waiting tables before we left there.
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At first, they had good meals and plenty of dishes to eat out of but finally, there were so many drifted in that the eats were sure poor and many a time I have gone away from the table hungry after trying to eat bread and milk from a dinner plate, not a soup place, just a flat plate, with a fork, and no spoon. As I said before there were all kinds of people drifted in and there were so many people that wouldn’t work, and many others that couldn’t work, old ladies and old men too old to do anything. Cripples and half-wits, and all other kinds that were a burden to those that could and would work. Then young people would marry and come in without bringing any housekeeping outfits, and it just simply overtaxed the rest and soon dissatisfaction crept in.
At first, they had good meals and plenty of dishes to eat out of but finally, there were so many drifted in that the eats were sure poor and many a time I have gone away from the table hungry after trying to eat bread and milk from a dinner plate, not a soup place, just a flat plate, with a fork, and no spoon. As I said before there were all kinds of people drifted in and there were so many people that wouldn’t work, and many others that couldn’t work, old ladies and old men too old to do anything. Cripples and half-wits, and all other kinds that were a burden to those that could and would work. Then young people would marry and come in without bringing any housekeeping outfits, and it just simply overtaxed the rest and soon dissatisfaction crept in.
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Oh, yes I had a half-sister born while we living in the Order, too. It was my birthday and mother fixed us children a picnic and we walked down to Mount Carmel and when we came back, we had a little sister. They named her Lucy Luesa (Louisa). I was six years old then. While we were living there we got a pair of magpies. One of them got killed but we had the other one for a long time. One day, a little pup was out in the yard gnawing a bone and the magpie saw him and it went over to the pup and looked at it gnawing the bone. Then it walked around and got a hold of the pup’s tail and pulled at it. Then it would walk back and see if it had the pup pulled away from the bone and it would still be nibbling at it. It made ever so many trips that way before it gave it up. We thought it sure was a cute trick. It would steal thimbles and little things it could find. And it would also pick the horses sore shoulders and backs and we had to have it killed and it sure made us feel bad.
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Oh, yes I had a half-sister born while we living in the Order, too. It was my birthday and mother fixed us children a picnic and we walked down to Mount Carmel and when we came back, we had a little sister. They named her [[Lucy Louisa Williams|Lucy Luesa (Louisa)]]. I was six years old then. While we were living there we got a pair of magpies. One of them got killed but we had the other one for a long time. One day, a little pup was out in the yard gnawing a bone and the magpie saw him and it went over to the pup and looked at it gnawing the bone. Then it walked around and got a hold of the pup’s tail and pulled at it. Then it would walk back and see if it had the pup pulled away from the bone and it would still be nibbling at it. It made ever so many trips that way before it gave it up. We thought it sure was a cute trick. It would steal thimbles and little things it could find. And it would also pick the horses sore shoulders and backs and we had to have it killed and it sure made us feel bad.
I remember at that time, they were sure making it hot for the polygamists. They were also after the President of the Stake, a man by the name of Howard Spencer. He had killed a man in self-defense. They were after him for nearly a year before they got him. But they finally got him and he stood his trial and was turned free.
I remember at that time, they were sure making it hot for the polygamists. They were also after the President of the Stake, a man by the name of Howard Spencer. He had killed a man in self-defense. They were after him for nearly a year before they got him. But they finally got him and he stood his trial and was turned free.
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I remember President Brigham Young and his company coming to conference. There was a man with the outfit that always kept minutes at their Meetings, and I fell in love with him. Every time he would took my way, I could feel my face burn. I would blush, as I thought of course he was looking at me, I was only five years old at that time. This was my first love affair and no one knew anything about it but myself. Since I was grown, I have heard of similar cases. They tell me that every child has their first love affair at an early date. I should guess that this man was all of 35 year old.
I remember President Brigham Young and his company coming to conference. There was a man with the outfit that always kept minutes at their Meetings, and I fell in love with him. Every time he would took my way, I could feel my face burn. I would blush, as I thought of course he was looking at me, I was only five years old at that time. This was my first love affair and no one knew anything about it but myself. Since I was grown, I have heard of similar cases. They tell me that every child has their first love affair at an early date. I should guess that this man was all of 35 year old.
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My folks began to he quite dissatisfied and Apostle Erastus Snow was calling men to move to Arizona to build homes. He called father, so he went with Bro. Snow’s company to look for a place to build us a new home. There were 8 men, I think I heard them say. Edward Noble (Aunt Nancy’s father) was one of the company, Bro. John Nail ( or Naegle), Wm. (Bill) Maxwell were others. So they all decided to move to Arizona. As Mother was in delicate health, he decided to take her down to her mother’s in Rockville, and leave her there for a year and take the other family to Arizona. So he drew his property out of the Order. Each one that joined the Order kept a list of the property that he had turned in and they had one in the Order. As I remember, father drew out 3 work teams, 2 farm wagons and one saddle pony and he and his mother drew 50 head of dairy cows besides some dishes and other things. They bought a nice lot of provisions, fresh pork, cheese, butter and other groceries. I thought I never saw anything look so good. Then father started with us down to Grandmother Draper’s. I remember the first night we camped, Mother fried some of the fresh pork and when we were eating supper my brother [[Zemira George Wilhelm|George]] ate piece after piece of pork, and the grease fairly ran out of each side of his mouth. We were under-nourished and half-starved. The folks were watching him eat and mother was afraid that it would make him sick, but Grandmother said it wouldn’t hurt him, so they just let him eat all he wanted. He would eat a piece and say, "Please pass the poke!" Grandmother asked him if he wouldn’t like a little butter spread on it and he said he would, but they didn’t put any on it for him. I know that the folks didn’t know just how us children had suffered for something to eat, that is, food that would nourish our bodies, until we had left the Order and they had started to feed us at home.
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My folks began to he quite dissatisfied and Apostle Erastus Snow was calling men to move to Arizona to build homes. He called father, so he went with Bro. Snow’s company to look for a place to build us a new home. There were 8 men, I think I heard them say. Edward Noble (Aunt Nancy’s father) was one of the company, Bro. John Nail ( or Naegle), Wm. (Bill) Maxwell were others. So they all decided to move to Arizona. As Mother was in delicate health, he decided to take her down to her mother’s in Rockville, and leave her there for a year and take the other family to Arizona. So he drew his property out of the Order. Each one that joined the Order kept a list of the property that he had turned in and they had one in the Order. As I remember, father drew out 3 work teams, 2 farm wagons and one saddle pony and he and his mother drew 50 head of dairy cows besides some dishes and other things. They bought a nice lot of provisions, fresh pork, cheese, butter and other groceries. I thought I never saw anything look so good. Then father started with us down to Grandmother Draper’s.  
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Then father took the other family and grandmother and went out in to Arizona. He settled in a little town called Concho. I guess it ran him pretty short of money moving into a new country with such a large family to support. I forgot to state that he took my oldest brother Haight with him.
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I remember the first night we camped, Mother fried some of the fresh pork and when we were eating supper my brother [[Zemira George Wilhelm|George]] ate piece after piece of pork, and the grease fairly ran out of each side of his mouth. We were under-nourished and half-starved. The folks were watching him eat and mother was afraid that it would make him sick, but [[Clarissa Harden|Grandmother]] said it wouldn’t hurt him, so they just let him eat all he wanted. He would eat a piece and say, "Please pass the poke!" Grandmother asked him if he wouldn’t like a little butter spread on it and he said he would, but they didn’t put any on it for him. I know that the folks didn’t know just how us children had suffered for something to eat, that is, food that would nourish our bodies, until we had left the Order and they had started to feed us at home.
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We ran out of provisions at grandmother’s and one of mother’s sisters came to live at grandmothers also. During this time, I had a sister born, on the 14th of April, and mother named after her two sisters: Fanny Marilla. Mother finally concluded to see if she could get a place of her own and move into it. Grandmother told her she couldn’t make it, but mother felt like she was imposing upon her mother, so she went on trying to find a place to move into. She could not find a house, but she heard about a dugout on a man’s place (Frank Langston). She asked him if she could move into it and he said she could, but that it was full of gopher holes and the first time he irrigated his orchard, it was liable to fill with water. She said she would risk it, so she had it fixed up and we moved into it. I remember how it seemed so fresh, clean and cool. Us children were so happy, as children always are. They always enjoy moving. But with Mother it was different. It came time for supper one night, and she said all we had to eat was bread with a little butter. My brother George spoke up and said he had some dried plums that he had traded marbles for, and sure enough, he had some green-gage plums. Mother stewed them and there were enough for supper and breakfast. All we had was enough flour to make one batch of salt-rising bread, so mother put some to rise. But she didn't have any salt to put in it. I thought it was sure funny, salt-rising bread without any salt!
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Then father took the other family and grandmother and went out in to [[Arizona]]. He settled in a little town called [[Concho, Arizona|Concho]]. I guess it ran him pretty short of money moving into a new country with such a large family to support. I forgot to state that he took my oldest brother [[Bateman Haight Wilhelm, Jr.|Haight]] with him.
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We ran out of provisions at grandmother’s and one of mother’s sisters came to live at grandmothers also. During this time, I had a sister born, on the 14th of April, and mother named after her two sisters: [[Fanny Marilla Wilhelm|Fanny Marilla]].  
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Mother finally concluded to see if she could get a place of her own and move into it. Grandmother told her she couldn’t make it, but mother felt like she was imposing upon her mother, so she went on trying to find a place to move into. She could not find a house, but she heard about a dugout on a man’s place (Frank Langston). She asked him if she could move into it and he said she could, but that it was full of gopher holes and the first time he irrigated his orchard, it was liable to fill with water. She said she would risk it, so she had it fixed up and we moved into it.  
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I remember how it seemed so fresh, clean and cool. Us children were so happy, as children always are. They always enjoy moving. But with Mother it was different. It came time for supper one night, and she said all we had to eat was bread with a little butter. My brother [[Zemira George Wilhelm|George]] spoke up and said he had some dried plums that he had traded marbles for, and sure enough, he had some green-gage plums. Mother stewed them and there were enough for supper and breakfast. All we had was enough flour to make one batch of salt-rising bread, so mother put some to rise. But she didn't have any salt to put in it. I thought it was sure funny, salt-rising bread without any salt!
After breakfast, mother started out to find work and she met a woman that was hunting for someone to do some quilting for her. The woman’s name was Cheddle Misner (she was Mrs. Alma Miller’s sister), so she gave mother some work. I know it was the answer to our prayers of that nite before and of that morning. Well, we only lived there in the dugout a little while, as the Relief Society had a small lumber room, where they had been raising silkworms, and as they had went out of the silkworm business for some reason, they told mother that she might move into the little house.
After breakfast, mother started out to find work and she met a woman that was hunting for someone to do some quilting for her. The woman’s name was Cheddle Misner (she was Mrs. Alma Miller’s sister), so she gave mother some work. I know it was the answer to our prayers of that nite before and of that morning. Well, we only lived there in the dugout a little while, as the Relief Society had a small lumber room, where they had been raising silkworms, and as they had went out of the silkworm business for some reason, they told mother that she might move into the little house.
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Pitcher was only about half there. They depended entirely on my 15 year-old brother. They would get lost if there happened to be two roads and then Haight would have to hunt them up.
Pitcher was only about half there. They depended entirely on my 15 year-old brother. They would get lost if there happened to be two roads and then Haight would have to hunt them up.
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I remember one morning, a funny thing happened in camp; we were all getting ready to move on when we heard the awfullest scream from the Olsen camp. And come to find out, the old man was greasing his wagon and was putting on the wheel and he pulled a little too hard and it slipped off from the thimble of the wagon pushing him into a bucket of water. The hub of the wheel went between his legs, pinning him down but didn’t hurt him at all, only scared everybody. It might have been serious, but it was sure funny, him sitting in the bucket of water screaming at the top of his voice.
I remember one morning, a funny thing happened in camp; we were all getting ready to move on when we heard the awfullest scream from the Olsen camp. And come to find out, the old man was greasing his wagon and was putting on the wheel and he pulled a little too hard and it slipped off from the thimble of the wagon pushing him into a bucket of water. The hub of the wheel went between his legs, pinning him down but didn’t hurt him at all, only scared everybody. It might have been serious, but it was sure funny, him sitting in the bucket of water screaming at the top of his voice.
Mother walked with us kids and there was nothing happened to mar the trip. We came to Holbrook, then known as Horsehead Crossing. There was only one family living there, a Mexican family by the name of Barradas, who had a little store. This was 65 miles from where father was living, so mother got us some shoes. She did not dare to get us any before as she was afraid she would run short of money for the trip.
Mother walked with us kids and there was nothing happened to mar the trip. We came to Holbrook, then known as Horsehead Crossing. There was only one family living there, a Mexican family by the name of Barradas, who had a little store. This was 65 miles from where father was living, so mother got us some shoes. She did not dare to get us any before as she was afraid she would run short of money for the trip.
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Well in a few days, we pulled into Concho, where father and the other family were living and Grandmother Wilhelm, my father’s mother also. I forgot to tell about us crossing the big Colorado River, they sure did have bum boats. They made the horses swim the river and took the wagons to pieces and put them on an old raft-like boat and took the people over in a little boat that leaked so badly that they had Indians dipping water out of it as fast as they could to keep it from filling up. Oh my, but we were scared, but we got across all right.
Well in a few days, we pulled into Concho, where father and the other family were living and Grandmother Wilhelm, my father’s mother also. I forgot to tell about us crossing the big Colorado River, they sure did have bum boats. They made the horses swim the river and took the wagons to pieces and put them on an old raft-like boat and took the people over in a little boat that leaked so badly that they had Indians dipping water out of it as fast as they could to keep it from filling up. Oh my, but we were scared, but we got across all right.
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We found the folks all well. Aunt Grace had had another baby girl, born on the 4th of July, so they named her Independence Grace. Father had had a hard time of it. There were about 15 families living in this place and there was a scarcity of flour. Father sold some horses and bought barley and had it ground and they lived on barley for six months. He furnished the people barley to live on also. So while mother was having it so hard, father was not having it very easy. We lived here for a short time.
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We found the folks all well. Aunt Grace had had another baby girl, born on the 4th of July, so they named her [[Independence Grace Williams|Independence Grace]]. Father had had a hard time of it. There were about 15 families living in this place and there was a scarcity of flour. Father sold some horses and bought barley and had it ground and they lived on barley for six months. He furnished the people barley to live on also. So while mother was having it so hard, father was not having it very easy. We lived here for a short time.
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Here it was that I first met my brother-in-law, Joseph Rogers. He was living with a man by the name of Jessie Brady, a very nice old gentleman. But it was five or six years later that my sister Isora married him.
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Here it was that I first met my brother-in-law, Joseph Rogers. He was living with a man by the name of Jessie Brady, a very nice old gentleman. But it was five or six years later that my sister [[Lydia Isora Wilhelm|Isora]] married him.
Then we moved to a ranch called Malpais and we lived there a year, during this time, father moved mother and his mother there. It is now known as the Wilhelm Ranch and it was then that it got its name. They went up there for the purpose of making butter and cheese and so that father could look after his cattle. I staid a lot with Aunt Grace and while I was living with her, I had a very disagreeable experience.
Then we moved to a ranch called Malpais and we lived there a year, during this time, father moved mother and his mother there. It is now known as the Wilhelm Ranch and it was then that it got its name. They went up there for the purpose of making butter and cheese and so that father could look after his cattle. I staid a lot with Aunt Grace and while I was living with her, I had a very disagreeable experience.
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There used to be ox-team trains used mainly for hauling wool, as there was a great deal of wool raised in that country, maybe not anymore than there is now but they did not have the ways of transportation for it like they have now. Anyway these teams sometimes would have 8 or 10 yoke of oxen and some large government wagons, with beds so deep that a man could hardly see out of them. They could carry terrible loads of wool, as well as other stuff. There would be 8 or 10 of them, sometimes more or less, in the wagon trains.
There used to be ox-team trains used mainly for hauling wool, as there was a great deal of wool raised in that country, maybe not anymore than there is now but they did not have the ways of transportation for it like they have now. Anyway these teams sometimes would have 8 or 10 yoke of oxen and some large government wagons, with beds so deep that a man could hardly see out of them. They could carry terrible loads of wool, as well as other stuff. There would be 8 or 10 of them, sometimes more or less, in the wagon trains.
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There were three drivers to each outfit, Mexicans, all of them. One on each side of the oxen and one in head to lead them. When an ox would get out of the road, a driver would turn up and give it a push and a kick in the belly to get it back into the trail. They had big bullwhlps and how they could crack and pop them. You could hear them for 2 or 3 miles. They used to stop and camp near the Malpais Ranch. The oxen would come to the spring to drink and they would walk up and down in the water the way cattle always do and they would make the water so nasty that father told us kids that every time we saw them to go and drive them back and not let them wade right up into the spring itself. One day, I saw some oxen coming to water, so I went up to guard them back and on the way back to the house I had to pass by the driver. He was sitting on a little flume, or trough that we had in the ditch to catch water in a bucket, the stream being so small. He said something to which I did not understand as at that time I did not understand Spanish very well. I asked him over a time or two what he said, so then he made some dirty motions so that I could not have been mistaken in what he was trying to say. I was half scared to death and I ran to the house crying. I was between 10 and 11 years old then. It made Aunt Grace very angry and she gathered up a club and went after him. She called him all the names she could think of. He had his big bull-whip with him, but he lit out running and looking back at tier. She was a small woman, but oh my , when she got mad, she made people think that she was going to eat them up. The Mexican didn’t know that she was alone with her little family and that I was older than any of the other children, or he might have knocked her cold If he had of understood how things were.
 
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A little time later, father moved the rest of us to the other ranch and the winter that we lived there, it stormed so much that the roads were impassable and we ran out of flour and had to grind wheat in a coffee mill. It sure was a job. As fast as one would set the mill down, another would have to pick it up if we got enough ground. It sure gave us an appetite so that we could grind more wheat to get more appetite. We were milking 50 head of cows, five of us. We milked 10 cows each. We lived in tents, and the dairy house was built tent fashion, out of timbers. We had a big cheese vat and Grandmother sure did know how to make good cheese. Most of them weighed 50 pounds. Our corral was built on a little slope and there was a swale ran thru it. It was a very rainy season and it rained most every day. The manure was more than a foot deep, yes, it could have been two feet deep, and wet so by the rain that the cows kept it stirred into a loblolly mess. We would have to take off our shoes and stockings and pin up our dresses (we wore dresses those days) and wade in the muck to do the milking. I think the water from our spring was the coldest I’ve ever saw. It made your teeth ache to drink it. Father made a pond right below it where we could wash our feet every night and morning, but the cold water didn’t seem to hurt us at all.
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There were three drivers to each outfit, Mexicans, all of them. One on each side of the oxen and one in head to lead them. When an ox would get out of the road, a driver would turn up and give it a push and a kick in the belly to get it back into the trail. They had big bullwhlps and how they could crack and pop them. You could hear them for 2 or 3 miles. They used to stop and camp near the Malpais Ranch. The oxen would come to the spring to drink and they would walk up and down in the water the way cattle always do and they would make the water so nasty that father told us kids that every time we saw them to go and drive them back and not let them wade right up into the spring itself.
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One day, I saw some oxen coming to water, so I went up to guard them back and on the way back to the house I had to pass by the driver. He was sitting on a little flume, or trough that we had in the ditch to catch water in a bucket, the stream being so small. He said something to which I did not understand as at that time I did not understand Spanish very well. I asked him over a time or two what he said, so then he made some dirty motions so that I could not have been mistaken in what he was trying to say. I was half scared to death and I ran to the house crying. I was between 10 and 11 years old then. It made [[Grace Tippett Jose|Aunt Grace]] very angry and she gathered up a club and went after him. She called him all the names she could think of. He had his big bull-whip with him, but he lit out running and looking back at her. She was a small woman, but oh my, when she got mad, she made people think that she was going to eat them up. The Mexican didn’t know that she was alone with her little family and that I was older than any of the other children, or he might have knocked her cold if he had of understood how things were.
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A little time later, father moved the rest of us to the other ranch and the winter that we lived there, it stormed so much that the roads were impassable and we ran out of flour and had to grind wheat in a coffee mill. It sure was a job. As fast as one would set the mill down, another would have to pick it up if we got enough ground. It sure gave us an appetite so that we could grind more wheat to get more appetite. We were milking 50 head of cows, five of us. We milked 10 cows each. We lived in tents, and the dairy house was built tent fashion, out of timbers. We had a big cheese vat and Grandmother sure did know how to make good cheese. Most of them weighed 50 pounds. Our corral was built on a little slope and there was a swale ran thru it.  
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It was a very rainy season and it rained most every day. The manure was more than a foot deep, yes, it could have been two feet deep, and wet so by the rain that the cows kept it stirred into a loblolly mess. We would have to take off our shoes and stockings and pin up our dresses (we wore dresses those days) and wade in the muck to do the milking. I think the water from our spring was the coldest I’ve ever saw. It made your teeth ache to drink it. Father made a pond right below it where we could wash our feet every night and morning, but the cold water didn’t seem to hurt us at all.
The Apache Indians used to come and pitch camp right near us and we used to get a little nervous as they were sometimes a little hostile. Our calves used to eat a poisonous parsnip that grew along the little creek and it would kill them and we lost quite a number that way and us kids had to drag them off by hand. I remember one day when a crazy Indian came by our camp, having got lost. They called him Loco, but I think he was just harmlessly foolish. A calf died while he was there and as we didn’t have a team at the ranch, we children got ready to drag it off by hand. The boys tied a rope on its hind feet and then took three sticks and tied them along the rope so as to make handholts where two of us could pull on each stick. There were my three brothers, one sister and myself, so we lacked one of having enough for the six handholts. So the boys ask Loco to help and he was willing to do so. Then they talked it over among themselves and they agreed to make me pull along with Loco. I cried and said I wouldn’t do it, but I had to after all. As we were pulling along, he would look at me and grin and I guess he was wondering what was the matter. We had to drag the dead calves about a half a mile away and then the bears would come and eat them.
The Apache Indians used to come and pitch camp right near us and we used to get a little nervous as they were sometimes a little hostile. Our calves used to eat a poisonous parsnip that grew along the little creek and it would kill them and we lost quite a number that way and us kids had to drag them off by hand. I remember one day when a crazy Indian came by our camp, having got lost. They called him Loco, but I think he was just harmlessly foolish. A calf died while he was there and as we didn’t have a team at the ranch, we children got ready to drag it off by hand. The boys tied a rope on its hind feet and then took three sticks and tied them along the rope so as to make handholts where two of us could pull on each stick. There were my three brothers, one sister and myself, so we lacked one of having enough for the six handholts. So the boys ask Loco to help and he was willing to do so. Then they talked it over among themselves and they agreed to make me pull along with Loco. I cried and said I wouldn’t do it, but I had to after all. As we were pulling along, he would look at me and grin and I guess he was wondering what was the matter. We had to drag the dead calves about a half a mile away and then the bears would come and eat them.
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It was here that I got my first chance to marry. Oh no, it wasn’t to the crazy Indian, but to a very nice Mexican boy, but just think! I was only 11 years old. The boys father asked my father for me, as was their accustomed way of doing. Father was feeling playful, I guess, so he told the old man that it was all right with him if any of his girls wanted the boy. The old man said that he would look at us girls and see which one he wanted and he chose me, but nothing doing! The man, or boy for that was what he was at the time, was killed latter by the same outlaws that killed Frank LeSueur and Gus Gibbons, but I will tell about later and about which all of my children already know. He, Carlos Taffoia (Taffoys) and William Maxwell, Jr. were killed while following some outlaws.
It was here that I got my first chance to marry. Oh no, it wasn’t to the crazy Indian, but to a very nice Mexican boy, but just think! I was only 11 years old. The boys father asked my father for me, as was their accustomed way of doing. Father was feeling playful, I guess, so he told the old man that it was all right with him if any of his girls wanted the boy. The old man said that he would look at us girls and see which one he wanted and he chose me, but nothing doing! The man, or boy for that was what he was at the time, was killed latter by the same outlaws that killed Frank LeSueur and Gus Gibbons, but I will tell about later and about which all of my children already know. He, Carlos Taffoia (Taffoys) and William Maxwell, Jr. were killed while following some outlaws.
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The Indians killed two men not far from our camp, so we had to move. We went back to the Malpais Ranch. We had some hogs to take so us kids had to take turns driving them in the rain, dripping wet. Oh, those were happy days! In some ways it was happy, but in other not quite so much. Father went into St. Johns to find a place to move to, as mother was in delicate health. While he was in town, he heard that the Apache Indians were strickly out on the warpath, so he hurried back in the middle of the night and brought Brother Joseph McFate with his team, to help move us. Oh my, that was a terrible trip for us. Every black object we saw in the darkness, we were sure was Indians. We had a load of cheese in the wagon that I rode in (Brother McFate’s) and we, my sister Isora and I could not lie down. Just as the sun was coming up we drove into St. Johns, a tired and sleepy bunch. It must have been awfully hard on poor, dear mother, for we hadn’t been in St. Johns a week when my little brother John Benjamin, was born. We left our chickens locked up in their coop with enough feed and water for a while, and some other stuff. Father went back to bring them in, but when he got there, there were nothing but their heads and feet left. They had called some troops out on account of the Indian outbreak and in passing there they found the chickins so handily penned up and as they were colored gentlemen, who never get along with a chicken unless it’s inside of them, they proceeded to do just that. The rest of the things weren’t bothered.
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The Indians killed two men not far from our camp, so we had to move. We went back to the Malpais Ranch. We had some hogs to take so us kids had to take turns driving them in the rain, dripping wet. Oh, those were happy days! In some ways it was happy, but in other not quite so much.  
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Father went into St. Johns to find a place to move to, as mother was in delicate health. While he was in town, he heard that the Apache Indians were strickly out on the warpath, so he hurried back in the middle of the night and brought Brother Joseph McFate with his team, to help move us. Oh my, that was a terrible trip for us. Every black object we saw in the darkness, we were sure was Indians. We had a load of cheese in the wagon that I rode in (Brother McFate’s) and we, my sister Isora and I could not lie down.  
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Just as the sun was coming up we drove into St. Johns, a tired and sleepy bunch. It must have been awfully hard on poor, dear mother, for we hadn’t been in St. Johns a week when my little brother [[John Benjamin Wilhelm|John Benjamin]], was born.  
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We left our chickens locked up in their coop with enough feed and water for a while, and some other stuff. Father went back to bring them in, but when he got there, there were nothing but their heads and feet left. They had called some troops out on account of the Indian outbreak and in passing there they found the chickins so handily penned up and as they were colored gentlemen, who never get along with a chicken unless it’s inside of them, they proceeded to do just that. The rest of the things weren’t bothered.
We moved into a house that belonged to a man named Joseph Hingley, a white man with a Mexican wife. That was in the days of the open saloon and oh, the drunken men. All night it was tramp and tramp, tramp of the feet of drunken men, passing our house. Mother sure did suffer, not being well at all.
We moved into a house that belonged to a man named Joseph Hingley, a white man with a Mexican wife. That was in the days of the open saloon and oh, the drunken men. All night it was tramp and tramp, tramp of the feet of drunken men, passing our house. Mother sure did suffer, not being well at all.
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There was one thing that happened while we lived there; Mrs. Hingley asked me to help her clean her house and as my half-sister Francis wanted to help me, I told her all right. The lady wanted to know if I would take some cloth for pay and I told her that I could. But she handed the cloth to Aunt Grace and she measured it and said there was just enough cloth for a dress for Francis and so I never got a thing for my work. I was three years older than my half-sister so I got the work and she got the pay. That was the first thing I ever earned and I will never forget my disappointment, but it was always that way with Aunt Grace. We lived here a while and then we moved to a house that belonged to Thomas Pares (Perez). While we lived here, a horrid thing happened.
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There was one thing that happened while we lived there; Mrs. Hingley asked me to help her clean her house and as my half-sister [[Francis Viola Williams|Francis]] wanted to help me, I told her all right. The lady wanted to know if I would take some cloth for pay and I told her that I could. But she handed the cloth to Aunt Grace and she measured it and said there was just enough cloth for a dress for Francis and so I never got a thing for my work. I was three years older than my half-sister so I got the work and she got the pay. That was the first thing I ever earned and I will never forget my disappointment, but it was always that way with Aunt Grace. We lived here a while and then we moved to a house that belonged to Thomas Pares (Perez). While we lived here, a horrid thing happened.
There was a murder committed down on the Colorado River. A man by the name of Breed was killed in his store. Two men were arrested and put in the St. Johns jail and there was a Mexican in there also for killing his brother up at the Mineral Canyon. He had been tried before father’s Justice of the Peace Court at Concho. At this time, a lawyer by the name of Clark, employed to defend the two men against the murder charge, was boarding at our house. He and Aunt Grace were always joking and one evening as they were talking, Aunt Grace jokingly said "I wish those two men would he hung in the morning and you would lose your fee." Next morning, the lawyer went up town and when he came back, he said "Well, Mrs. Wilhelm you’ve got your wish!" She asked him what wish and he told her that the men had been hung during the night. All three of them had been lynched by an unknown mob. They had been hung in the jailhouse door and as it was too low, they had to double up their legs and tie them there so that they couldn’t reach the floor while they were being hung.
There was a murder committed down on the Colorado River. A man by the name of Breed was killed in his store. Two men were arrested and put in the St. Johns jail and there was a Mexican in there also for killing his brother up at the Mineral Canyon. He had been tried before father’s Justice of the Peace Court at Concho. At this time, a lawyer by the name of Clark, employed to defend the two men against the murder charge, was boarding at our house. He and Aunt Grace were always joking and one evening as they were talking, Aunt Grace jokingly said "I wish those two men would he hung in the morning and you would lose your fee." Next morning, the lawyer went up town and when he came back, he said "Well, Mrs. Wilhelm you’ve got your wish!" She asked him what wish and he told her that the men had been hung during the night. All three of them had been lynched by an unknown mob. They had been hung in the jailhouse door and as it was too low, they had to double up their legs and tie them there so that they couldn’t reach the floor while they were being hung.
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After we moved In the Thomas Pares (Perez) place, father put up a butcher shop, killing and selling his own cattle. He did well for a while, but he began drinking badly. Soon, he moved the other family over to Concho Spring and left mother in St. Johns to support herself. Flour was $12 a hundred and we were forced to take in washing and ironing to make a living. Us children had to hunt the wood, mostly willows, to do the work with, but mother saw that we were going to starve to death on what she was earning, so she had to hunt for something else to do, so she went up town and there she met Adam Dash, the jailer, who was looking for some one who would board the prisoners, so mother told him she would do it. There were four of them and she got $1 each for feeding them. There were two white men, in for stealing horses, a half-breed Mexican, who was in for stealing cattle, named Don Wahl, half—brother to Willie Wahl, our old friend (Mable’s old beaux, who was going to marry Dick Gibbon’s daughter to spite him on account of some difference they’d had over a sheep deal) and the fourth was a crazy man by the name of Aaron Adair, a white man. He had spells of being crazy but I guess most people are that way. They would come with the jailer and the sheriff for their meals, but the crazy man would sometimes have to have his meals taken to him, for when he had a spell, they didn’t dare let him out. They had on their shakles and chains and they would clank, clank as they walked. They had a chain around their ankles and fastened to their belts. We used to have a scared feeling, knowing that they were criminals. The crazy used to say that the devil was always telling him to do things. Mother boarded them for six months, and then the sheriff thought he might as well have the money himself, so he though he’d board them himself, but it sure did help us for a while we had it.
After we moved In the Thomas Pares (Perez) place, father put up a butcher shop, killing and selling his own cattle. He did well for a while, but he began drinking badly. Soon, he moved the other family over to Concho Spring and left mother in St. Johns to support herself. Flour was $12 a hundred and we were forced to take in washing and ironing to make a living. Us children had to hunt the wood, mostly willows, to do the work with, but mother saw that we were going to starve to death on what she was earning, so she had to hunt for something else to do, so she went up town and there she met Adam Dash, the jailer, who was looking for some one who would board the prisoners, so mother told him she would do it. There were four of them and she got $1 each for feeding them. There were two white men, in for stealing horses, a half-breed Mexican, who was in for stealing cattle, named Don Wahl, half—brother to Willie Wahl, our old friend (Mable’s old beaux, who was going to marry Dick Gibbon’s daughter to spite him on account of some difference they’d had over a sheep deal) and the fourth was a crazy man by the name of Aaron Adair, a white man. He had spells of being crazy but I guess most people are that way. They would come with the jailer and the sheriff for their meals, but the crazy man would sometimes have to have his meals taken to him, for when he had a spell, they didn’t dare let him out. They had on their shakles and chains and they would clank, clank as they walked. They had a chain around their ankles and fastened to their belts. We used to have a scared feeling, knowing that they were criminals. The crazy used to say that the devil was always telling him to do things. Mother boarded them for six months, and then the sheriff thought he might as well have the money himself, so he though he’d board them himself, but it sure did help us for a while we had it.
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It was nearing the Mexican’s big day, St. Johns Day and they wanted the house we were living in for some of their relatives to live in, so we had to move out. We couldn’t find a house, so Brother John Harris (Aunt Ellie’s and Aunt Elizabeth’s father) let us have his tent and Brother Babbit and Holgate (Uncle Will) put it up for us, while we lived St. Johns this time. I remember of hearing Grandpa Gibbous speak in church several times and I little thought at the time that the Gibbons people would ever mean anything to me. I was 12 years old then. We lived in the tent just two days and then father sent Haight and a young man by the name of John Maegle (Naegle) to move us to Concho, to the spring where the other family was living. The next day after we left there, was the big St. Johns celebration day and in which, Father Nathan Tenney and a cowboy by the name of Jim Vaughn was killed and the Greer boys, who were pretty tough cowboys. They came very near being lynched. They had to keep a strong guard around the jail to protect them and the Gibbons men played a very important part in guarding them. We lived at the Spring for a short time and then father moved mother’s family to the Mineral so that Haight could look after the cattle and he moved the other family back to Concho. We lived at the Mineral for a year and then father did the worst thing that he ever did in his life; he sold his cattle and bought a store and a saloon. In a short time, he went broke, for he kept drinking all the time and he let so much out on credit and gave so much away that the store did not last long. Then he went to farming and we moved back to Concho and had to start taking in washing and sewing again.
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It was nearing the Mexican’s big day, St. Johns Day and they wanted the house we were living in for some of their relatives to live in, so we had to move out. We couldn’t find a house, so Brother John Harris (Aunt Ellie’s and Aunt Elizabeth’s father) let us have his tent and Brother Babbit and Holgate (Uncle Will) put it up for us, while we lived St. Johns this time. I remember of hearing Grandpa Gibbous speak in church several times and I little thought at the time that the Gibbons people would ever mean anything to me. I was 12 years old then. We lived in the tent just two days and then father sent Haight and a young man by the name of John Maegle (Naegle) to move us to Concho, to the spring where the other family was living.  
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The next day after we left there, was the big St. Johns celebration day and in which, Father Nathan Tenney and a cowboy by the name of Jim Vaughn was killed and the Greer boys, who were pretty tough cowboys. They came very near being lynched. They had to keep a strong guard around the jail to protect them and the Gibbons men played a very important part in guarding them. We lived at the Spring for a short time and then father moved mother’s family to the Mineral so that Haight could look after the cattle and he moved the other family back to Concho. We lived at the Mineral for a year and then father did the worst thing that he ever did in his life; he sold his cattle and bought a store and a saloon. In a short time, he went broke, for he kept drinking all the time and he let so much out on credit and gave so much away that the store did not last long. Then he went to farming and we moved back to Concho and had to start taking in washing and sewing again.
Here, let me say, is where my sister Isora and I had our first beaus. I was 13 and Isora 15 years old. We went to Moses Proctor’s one night and two boys took us home. Their names were Joseph Rogers and James Brady. Joe was the only fellow that Isora ever went with and after going steady for two years, they were married. The next morning after the boys took us home, I heard mother tell father that the girls had brought some beaus home last night and when father asked who they were and mother had told him, he said that it was alright for Isora but that Clara was too young. So the next time that Jim asked me, I had to turn him down.
Here, let me say, is where my sister Isora and I had our first beaus. I was 13 and Isora 15 years old. We went to Moses Proctor’s one night and two boys took us home. Their names were Joseph Rogers and James Brady. Joe was the only fellow that Isora ever went with and after going steady for two years, they were married. The next morning after the boys took us home, I heard mother tell father that the girls had brought some beaus home last night and when father asked who they were and mother had told him, he said that it was alright for Isora but that Clara was too young. So the next time that Jim asked me, I had to turn him down.
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We sold this place and moved to Vernon, where we homesteaded a dry-land farm. We got sheep for the place and it was here that I got better acquainted with Richard Gibbons and in 1892, we were married at the Pinetop Conference, on July 4th and I went to St. Johns to live again. We moved in with Grandmother Gibbons, but part of the time, I went on camp with him, with his sheep.
We sold this place and moved to Vernon, where we homesteaded a dry-land farm. We got sheep for the place and it was here that I got better acquainted with Richard Gibbons and in 1892, we were married at the Pinetop Conference, on July 4th and I went to St. Johns to live again. We moved in with Grandmother Gibbons, but part of the time, I went on camp with him, with his sheep.
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In 1894 we had a baby boy born to us and we named him Edward Richard. We had a very hard time of it as wool went down to 5 cents a pound and we couldn’t even pay expenses. We had a little girl born to us on June 16th 1896 and we named her Mable Clair. I forgot to mention that when Edward was 10 months old, Grandmother Gibbons died of paralysis, on March 17, 1894 on her mother’s birthday (Grandmother Knight). We had bought the old Gibbons home, but when she died, some of the rest wanted it, so we turned it back and moved to Vernon, where we had a small house built, a place where my folks had lived. We lived here for about two years, then we bought the old Mour place, across from Marinus Christenson and moved back to St. Johns again.
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In 1894 we had a baby boy born to us and we named him Edward Richard. We had a very hard time of it as wool went down to 5 cents a pound and we couldn’t even pay expenses. We had a little girl born to us on June 16th 1896 and we named her Mable Clair.  
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Father was gone for about 8 years and then he arid his other family separated and he came back and wanted mother to take him back. He had to talk very pretty before they made up. We were in hope, that he had given up his habit of drinking but we were disappointed. Here in this little log house, we had another little boy born to us on February 22, 1899 and we named him, that is his father named him Wilhelm Smith after both of his grandfathers. We came very near losing him and would have if we hadn’t have had him circumsized. When he was about a year old in 1900 was when Gus Gibbons and Frank LeSueur was killed by some outlaws. It was a terrible thing. Gus was working for us and one evening when he was thru work he came into the house and was playing with baby Wilhelm. He was lying on the floor with his head in the baby’s lap. Next day was my birthday, so I told him to tell Pearl (his wife) to come down to dinner as he was figuering on coming to work again next morning and he said all right. But the next morning, just as it was getting daylight, we heard some one calling outside and we found out who it was, a man the Sheriff had sent to get a posse of 8 men to go after some outlaws that had just killed a beef to eat. They had cut some steaks off from one hind quarter and left the rest go to waste. The Sheriff wanted Dick to come and help for he was going to get the outlaws if it took all summer. The Sheriff’s name was Edward Beeler. We got up to fix for him to go with the other men and just as he was going to milk the cow, Gus Gibbons (his nephew) came along. Dick asked him where he was going and he said he was going to the post office to get his mail, so Dick asked him to get ours also. When he came back, he said that they had got him to be in the Posse and that he would have to find a horse and saddle. He was a little late in getting one and the rest had already left when he came along to find which way the men had gone. He was pale and very much excited. I sat down to the table to give the children their breakfasts and to try and eat a little myself but I already felt full without anything to eat. A rap came at the door and it was Pearl (Gus’ wife). She was crying and so was I. She said that the reason why she came so early was that she was so worried. The boys had only drank a cup of coffee and couldn’t eat any breakfast. We had a large field glass and Pearl and I went out to the end of the house and were scanning the mountains and ridges to see what we could see, when all at once we saw the Sheriff and his posse come riding into town. The wind was blowing a heavy gale, and I was very worried because the rest of the boys were still out on the trail and did not know that the Sheriff and part of the men had came back in to town. Mrs. Mary Heap was with us all day. I never could experienced a worse thing I know. Pearl said, "Clara, I’ve been thinking. If one of the boys should happen to be killed, which one of them would it be best to get it?" I said that I thought it would be better for my husband to be the one, for I had three sweet little children to comfort me and that she was all alone, but she looked at it differently. She said that she would not have as much responsibility while I would have three little ones to care for, but we were both feeling fearful and the wind kept blowing hard all day, adding to our unrest. Pearl finally said she was going up town to see if she could hear anything from the boys and when she came back she said that Beeler and men had gone to bed.
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I forgot to mention that when Edward was 10 months old, Grandmother Gibbons died of paralysis, on March 17, 1894 on her mother’s birthday (Grandmother Knight). We had bought the old Gibbons home, but when she died, some of the rest wanted it, so we turned it back and moved to Vernon, where we had a small house built, a place where my folks had lived. We lived here for about two years, then we bought the old Mour place, across from Marinus Christenson and moved back to St. Johns again.
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Father was gone for about 8 years and then he and his other family separated and he came back and wanted mother to take him back. He had to talk very pretty before they made up. We were in hope, that he had given up his habit of drinking but we were disappointed.  
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Here in this little log house, we had another little boy born to us on February 22, 1899 and we named him, that is his father named him Wilhelm Smith after both of his grandfathers. We came very near losing him and would have if we hadn’t have had him circumsized. When he was about a year old in 1900 was when Gus Gibbons and Frank LeSueur was killed by some outlaws. It was a terrible thing. Gus was working for us and one evening when he was thru work he came into the house and was playing with baby Wilhelm. He was lying on the floor with his head in the baby’s lap. Next day was my birthday, so I told him to tell Pearl (his wife) to come down to dinner as he was figuering on coming to work again next morning and he said all right. But the next morning, just as it was getting daylight, we heard some one calling outside and we found out who it was, a man the Sheriff had sent to get a posse of 8 men to go after some outlaws that had just killed a beef to eat. They had cut some steaks off from one hind quarter and left the rest go to waste. The Sheriff wanted Dick to come and help for he was going to get the outlaws if it took all summer.  
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The Sheriff’s name was Edward Beeler. We got up to fix for him to go with the other men and just as he was going to milk the cow, Gus Gibbons (his nephew) came along. Dick asked him where he was going and he said he was going to the post office to get his mail, so Dick asked him to get ours also. When he came back, he said that they had got him to be in the Posse and that he would have to find a horse and saddle. He was a little late in getting one and the rest had already left when he came along to find which way the men had gone. He was pale and very much excited. I sat down to the table to give the children their breakfasts and to try and eat a little myself but I already felt full without anything to eat. A rap came at the door and it was Pearl (Gus’ wife). She was crying and so was I. She said that the reason why she came so early was that she was so worried. The boys had only drank a cup of coffee and couldn’t eat any breakfast.  
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We had a large field glass and Pearl and I went out to the end of the house and were scanning the mountains and ridges to see what we could see, when all at once we saw the Sheriff and his posse come riding into town. The wind was blowing a heavy gale, and I was very worried because the rest of the boys were still out on the trail and did not know that the Sheriff and part of the men had came back in to town.  
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Mrs. Mary Heap was with us all day. I never could experienced a worse thing I know. Pearl said, "Clara, I’ve been thinking. If one of the boys should happen to be killed, which one of them would it be best to get it?" I said that I thought it would be better for my husband to be the one, for I had three sweet little children to comfort me and that she was all alone, but she looked at it differently. She said that she would not have as much responsibility while I would have three little ones to care for, but we were both feeling fearful and the wind kept blowing hard all day, adding to our unrest. Pearl finally said she was going up town to see if she could hear anything from the boys and when she came back she said that Beeler and men had gone to bed.
Mr. Ruiz, the father of one of the Mexican boys who was with the 8 men, went to see Beeler and tried to get him to go back out and see about the men that were left on the trail of the outlaws, but he refused to do so and said that the boys wouldn’t even see the outlaws’ dust. But when we came to find out, Beeler and his men had been drinking and gambling all of the night before and had been told nothing about them then. Beeler even let them come into town and stock up on ammunition and provisions pass on thru town and camp 3 miles below. Next morning, they’d wasted a lot of time before they saddled up and then they went down and fired at the outlaws without any warning and stirred them up like a nest of hornets. They wounded one man and one horse and after they had gotten away, then he sent in for our men to follow them. But we didn’t know all of this until afterwards.
Mr. Ruiz, the father of one of the Mexican boys who was with the 8 men, went to see Beeler and tried to get him to go back out and see about the men that were left on the trail of the outlaws, but he refused to do so and said that the boys wouldn’t even see the outlaws’ dust. But when we came to find out, Beeler and his men had been drinking and gambling all of the night before and had been told nothing about them then. Beeler even let them come into town and stock up on ammunition and provisions pass on thru town and camp 3 miles below. Next morning, they’d wasted a lot of time before they saddled up and then they went down and fired at the outlaws without any warning and stirred them up like a nest of hornets. They wounded one man and one horse and after they had gotten away, then he sent in for our men to follow them. But we didn’t know all of this until afterwards.
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In the morning before it was light, some one came to see why the boys hadn’t came in yet. It was J.T. LeSueur, father of Frank LeSueur, and he was greatly worried and wanted to know if Richard would get some men and go and see if he could find the boys. Dick said he would, so he got Will Gibbons (Gus’s older brother), Bill Sherwood, Beeler and several others. They followed the trail and found several places where the out laws had thrown away quilts and other things to lighten their loads on their horses.
In the morning before it was light, some one came to see why the boys hadn’t came in yet. It was J.T. LeSueur, father of Frank LeSueur, and he was greatly worried and wanted to know if Richard would get some men and go and see if he could find the boys. Dick said he would, so he got Will Gibbons (Gus’s older brother), Bill Sherwood, Beeler and several others. They followed the trail and found several places where the out laws had thrown away quilts and other things to lighten their loads on their horses.
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The day before, they had divided up the men in order, they thought, to help Beeler for they thought he was ahead of them, trying to head off the outlaws, so 4 men went one way and 4 went another and they all agreed if they didn’t see certain signs, to come back and meet at a given place, but the four boys were so over anxious to help the Sheriff that part of them didn’t do as they had agreed to do. They wanted to go to the top of the next ridge and see what they could see from there, but the outlaws had hidden behind some rocks and trees on that very ridge, and as the boys were going up it leading their horses, they were shot down. Frank fell to the first shot, which struck him in the throat and he fell on his face with one leg doubled under him. Gus ran and they shot at him as he was running. He ran about 150 yds. and then a bullet struck him and he fell. They then shot Frank between the eyes with his own gun and shot Gus’s head full of bullets. It was 6 miles to where they could get to them with a wagon, so they had to put the two bodies on one horse and lead him six miles out of the Badlands, one man leading the horse and another holding them on. There were four of them together when they found the bodies, Will Gibbons, Will Sherwood, Dick and another. They saw Frank’s body first upon the side of the ridge, that is they saw something blue, but they were afraid to say any thing and tried to make themselves think that it was a quilt or something else that the outlaws had thrown away, but each knew what it was. They were riding along in silence, when one of the horses shied and when they looked for the cause there lay Gus with his face turned up to the sun and head shot to pieces. His clothes were all unfastened. They had rifled his pockets and in order to get into them, they’d unbuttoned his pants. They agreed that two of them should get the bodies out of the Badlands while the other two went back to town after a wagon. So Will Gibbons and my husband stayed and Will Sherwood and the other man went for help.
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The day before, they had divided up the men in order, they thought, to help Beeler for they thought he was ahead of them, trying to head off the outlaws, so 4 men went one way and 4 went another and they all agreed if they didn’t see certain signs, to come back and meet at a given place, but the four boys were so over anxious to help the Sheriff that part of them didn’t do as they had agreed to do. They wanted to go to the top of the next ridge and see what they could see from there, but the outlaws had hidden behind some rocks and trees on that very ridge, and as the boys were going up it leading their horses, they were shot down. Frank fell to the first shot, which struck him in the throat and he fell on his face with one leg doubled under him. Gus ran and they shot at him as he was running. He ran about 150 yds. and then a bullet struck him and he fell. They then shot Frank between the eyes with his own gun and shot Gus’s head full of bullets.  
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It was 6 miles to where they could get to them with a wagon, so they had to put the two bodies on one horse and lead him six miles out of the Badlands, one man leading the horse and another holding them on. There were four of them together when they found the bodies, Will Gibbons, Will Sherwood, Dick and another. They saw Frank’s body first upon the side of the ridge, that is they saw something blue, but they were afraid to say any thing and tried to make themselves think that it was a quilt or something else that the outlaws had thrown away, but each knew what it was. They were riding along in silence, when one of the horses shied and when they looked for the cause there lay Gus with his face turned up to the sun and head shot to pieces. His clothes were all unfastened. They had rifled his pockets and in order to get into them, they’d unbuttoned his pants. They agreed that two of them should get the bodies out of the Badlands while the other two went back to town after a wagon. So Will Gibbons and my husband stayed and Will Sherwood and the other man went for help.
They lifted the bodies onto the horse, a big horse belonging to Uncle Bill and who was very gentle. It was a big gray horse. They had found the boys in the afternoon and it was after dark when they got to where the wagon could reach them. The country they had to cross was the Badlands, a sloping upgrade, just full of gullies and washes ands covered with rocks and brush. They unloaded the bodies and built a fire and waited for the other parties to come, half expecting all the time that the outlaws might be in ambush and might attack them any time. It must have been a terrible nerve strain. They were sitting and talking, just the two of them, when they heard a noise like some one hollering or calling. They ran as fast as they could down into a wash that was nearby and hid, but soon, they saw that it was some wild birds flying over and making a queer noise. They were sure relieved when they saw what it really was and not the outlaws. About midnight, the wagon came and they put the bodies in to it and started for home.
They lifted the bodies onto the horse, a big horse belonging to Uncle Bill and who was very gentle. It was a big gray horse. They had found the boys in the afternoon and it was after dark when they got to where the wagon could reach them. The country they had to cross was the Badlands, a sloping upgrade, just full of gullies and washes ands covered with rocks and brush. They unloaded the bodies and built a fire and waited for the other parties to come, half expecting all the time that the outlaws might be in ambush and might attack them any time. It must have been a terrible nerve strain. They were sitting and talking, just the two of them, when they heard a noise like some one hollering or calling. They ran as fast as they could down into a wash that was nearby and hid, but soon, they saw that it was some wild birds flying over and making a queer noise. They were sure relieved when they saw what it really was and not the outlaws. About midnight, the wagon came and they put the bodies in to it and started for home.

Revision as of 18:18, 15 April 2012

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